Results for 'T. A. Foshay'

964 found
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  1.  27
    Derrida and Negative Theology.Harold G. Coward, Toby Avard Foshay & Jacques Derrida - 1992 - SUNY Press.
    This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought--negative theology and philosophy--in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, (...)
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  2. t Disability justice, bioenhancement and the escatological imagination.T. Devan Stahl - 2023 - In Devan Stahl, Bioenhancement technologies and the vulnerable body: a theological engagement. Waco, Texas: Baylor University Press.
  3.  23
    Mental rotation of the neuronal population vector.Apostólos P. Georgopoulos, Joseph T. Lurito, Michael Petrides, Andrew B. Schwartz & Joe T. Massey - 1994 - In H. Gutfreund & G. Toulouse, Biology and Computation: A Physicist's Choice. World Scientific. pp. 183.
  4.  26
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  5. Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher, The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 56.
  6.  14
    Aristotle.T. J. Crowley - 2013 - Acumen Publishing.
    This careful and engaging introduction to Aristotle equips readers of ancient philosophy and classics with an intellectual map that will guide their further exploration within the terrains of Aristotelian philosophy and logic. The book does not seek to provide a verdict or to persuade the reader of the usefulness of Aristotle's ideas. Instead it offers a comprehensive introduction to key philosophical areas while situating the reader within the ongoing intellectual debates on Aristotle's significance and relevance. Crowley's book allows an overview (...)
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  7. Thinking harder about nudges.T. M. Wilkinson - 2013 - Journal of Medical Ethics 39 (8):486-486.
    According to much modern social psychology, behavioural economics and common sense, people's actions and beliefs are frequently the result of rapid intuitive thought rather than careful deliberation. Richard Thaler and Cass Sunstein, in their influential book, Nudge, synthesised the literature and used it as the basis for numerous policy ideas.1 Not least, they gave the word ‘nudge’ as a handy term to apply to all sorts of ways of taking advantage of people's psychological quirks without coercing or bribing them. But (...)
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  8.  86
    On the Foundations of Superstring Theory.Gerard ’T. Hooft - 2013 - Foundations of Physics 43 (1):46-53.
    Superstring theory is an extension of conventional quantum field theory that allows for stringlike and branelike material objects besides pointlike particles. The basic foundations on which the theory is built are amazingly shaky, and, equally amazingly, it seems to be this lack of solid foundations to which the theory owes its strength. We emphasize that such a situation is legitimate only in the development phases of a new doctrine. Eventually, a more solidly founded structure must be sought.Although it is advertised (...)
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  9. (1 other version)IT. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
    [T. M. Scanlon] It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does (...)
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  10.  21
    You don’t have to believe everything you read: background knowledge permits fast and efficient validation of information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  11.  11
    T. H. Green and the Eternal Consciousness.T. L. S. Sprigge - 2006 - In The God of Metaphysics. Oxford, GB: Clarendon Press.
    This chapter examines the philosophy of T. H. Green, the initial leading figure among the absolute idealists who dominated British philosophy in the late 19th century. Green sought to establish that the existence and nature of human beings, especially of the human mind, was not susceptible of a purely empirical or scientific explanation. He claimed that the only possible explanation involved reference to the existence of an Eternal Consciousness, which was gradually realizing itself in the temporal world, more especially in (...)
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  12.  38
    Stephen Frederick T. Antig II Photographs.Stephen Frederick T. Antig Ii - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  13. The Empirical Case against Infallibilism.T. Parent - 2016 - Review of Philosophy and Psychology 7 (1):223-242.
    Philosophers and psychologists generally hold that, in light of the empirical data, a subject lacks infallible access to her own mental states. However, while subjects certainly are fallible in some ways, I show that the data fails to discredit that a subject has infallible access to her own occurrent thoughts and judgments. This is argued, first, by revisiting the empirical studies, and carefully scrutinizing what is shown exactly. Second, I argue that if the data were interpreted to rule out all (...)
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  14. The problem of verisimilitude and counting partially identical properties.T. Britton - 2004 - Synthese 141 (1):77 - 95.
    In this paper I propose a solution to the qualitative version of David Miller's verisimilitude reversal argument. Miller (1974) shows that verisimilitude rankings are relative to language choice and hence, are not objective. My solution stems from a reply to an earlier solution proposed by Eric Barnes (1991). Barnes argues that the verisimilitude reversal problem can be solved by revealing an epistemic dimension. I show that Miller's problem cannot be solved by side-stepping foundational metaphysical claims as his epistemic solution suggests. (...)
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  15.  82
    Divine eternity.T. J. Mawson - 2008 - International Journal for Philosophy of Religion 64 (1):35-50.
    I argue that Open Theism leads to a retreat from ascribing to God ‘complete omniscience’. Having surrendered this ground, the Open Theist cannot but retreat from ascribing to God complete omnipotence; the Open Theist must admit that God might perform actions which He reasonably expected would meet certain descriptions but which nevertheless do not do so. This then makes whatever goodness (in the sense of beneficence, not just benevolence) God has a matter of luck. Open Theism is committed to a (...)
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  16.  24
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  17. On the use of actor portrayals in research on emotional expression. Scherer, K. R. & Bänziger & T. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch, A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
  18. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  19.  18
    Obesity Policy and Welfare.T. M. Wilkinson - 2019 - Public Affairs Quarterly 33 (2):115-136.
    Governments can try to counter obesity through preventive regulations such as sugar taxes, which appear to raise costs or reduce options for consumers. Would the regulations improve the welfare of adult consumers? The regulations might improve choice sets through a mechanism such as reformulation, but the scope for such improvement is limited. Otherwise, a paternalistic argument must be made that preventive regulations would improve welfare despite reducing choice. This paper connects arguments about obesity, health, and choice to a philosophically plausible (...)
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  20.  33
    Expanded FDA regulation of health and wellness apps.T. J. Kasperbauer & David E. Wright - 2019 - Bioethics 34 (3):235-241.
    This paper argues that the Food and Drug Administration’s (FDA) policy for health and wellness apps is ethically problematic. Currently, the FDA does not regulate health and wellness apps that are not intended for medical use. As a result of this hands‐off policy, preventing harm to consumers is left primarily to developers and app marketplaces. We argue that the FDA’s duties to prevent harm and maintain accountability to the American public require that they play a much stronger role. We also (...)
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  21. Naturalism and the Space of Reasons in Mind and World.T. H. Ho - 2014 - International Journal of Philosophical Studies 22 (1):49-62.
    This paper aims to show that many criticisms of McDowell’s naturalism of second nature are based on what I call ‘the orthodox interpretation’ of McDowell’s naturalism. The orthodox interpretation is, however, a misinterpretation, which results from the fact that the phrase ‘the space of reasons’ is used equivocally by McDowell in Mind and World. Failing to distinguish two senses of ‘the space of reasons’, I argue that the orthodox interpretation renders McDowell’s naturalism inconsistent with McDowell’s Hegelian thesis that the conceptual (...)
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  22.  78
    Political participation and Eudaimonia in Aristotle's Politics.T. Duvall - 1998 - History of Political Thought 19 (1):21-34.
    Current debates surrounding Aristotle's Politics involve attempts to explain the role of political participation in the pursuit of Aristotle's human telos, eudaimonia. Many argue that political participation is crucial to eudaimonia, equating the good man with the good citizen. Often this argument is based on Aristotle's labelling of humans as zoon politikon, or ‘political animal’, and the misleading translation of eudaimonia as ‘happiness’. We provide supported explanations of eudaimonia and zoon politikon which do not force us to equate the good (...)
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  23.  89
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  24.  24
    Unravelling the complexities of trust and culture.Graham Dietz, Nicole Gillespie & Georgia T. Chao - 2010 - In Mark Saunders, Organizational trust: a cultural perspective. New York: Cambridge University Press. pp. 3--41.
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  25.  30
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  26. Safety and Knowledge in God.T. J. Mawson - 2014 - European Journal for Philosophy of Religion 6 (2):81--100.
    In recent ”secular’ Epistemology, much attention has been paid to formulating an ”anti-luck’ or ”safety’ condition; it is now widely held that such a condition is an essential part of any satisfactory post-Gettier reflection on the nature of knowledge. In this paper, I explain the safety condition as it has emerged and then explore some implications of and for it arising from considering the God issue. It looks at the outset as if safety might be ”good news’ for a view (...)
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  27.  92
    The therapy of desire in early Confucianism: Xunzi.T. C. Kline - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):235-246.
  28. Interactivity Should Aim to Extend, Not Reject, the Conceptual Foundations of Enaction.T. Froese - 2016 - Constructivist Foundations 11 (2):247-249.
    Open peer commentary on the article “Interactivity and Enaction in Human Cognition” by Matthew Isaac Harvey, Rasmus Gahrn-Andersen & Sune Vork Steffensen. Upshot: Enaction is a diverse research program and some of its texts can be interpreted in terms of a critical contrast to interactivity. Yet much of the former has already started to move in a direction favored by the latter: toward systematic studies of how human activity is shaped by social, cultural, and technological influences. Interactivity could therefore help (...)
     
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  29.  7
    (1 other version)The spirit of Russia : studies in history, literature and philosophy. 2 (1968).T. G. Masaryk & George Gibian - 1968 - Franklin Classics.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  30.  16
    Reason in the ZEITGEIST.T. D. Stokes - 1986 - History of Science 24 (2):111-123.
    The pages of the history of science record thousands of instances of similar discoveries having been made by scientists working independently of one another. Sometimes the discoveries are simultaneous or almost so; sometimes a scientist will make anew a discovery which, unknown to him, somebody else had made years before.
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  31.  36
    On ideals and congruences of distributive demi-p-algebras.T. S. Blyth, Jie Fang & Leibo Wang - 2015 - Studia Logica 103 (3):491-506.
    We identify the \-ideals of a distributive demi-pseudocomplemented algebra L as the kernels of the boolean congruences on L, and show that they form a complete Heyting algebra which is isomorphic to the interval \ of the congruence lattice of L where G is the Glivenko congruence. We also show that the notions of maximal \-ideal, prime \-ideal, and falsity ideal coincide.
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  32. Leibniz and the Imitation of God.T. Allan Hillman & Tully Borland - 2011 - Philosophy and Theology 23 (1):3-27.
    The primary goal of this essay is to demonstrate that Leibniz’s objections to theological voluntarism are tightly connected to his overarching metaphysical system; a secondary goal is to show that his objections are not without some merit. Leibniz, it is argued, holds to strong versions of the imago dei doctrine, i.e., creatures are made in the image of God, and imitatio dei doctrine, i.e., creatures ought to imitate God. Consequently, God and creatures must possess similar structures of moral psychology, and (...)
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  33.  47
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González, Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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  34.  44
    Aeschylus, Agamemnon 1–8.T. L. Agar - 1924 - Classical Quarterly 18 (3-4):163-.
    As is well known, many editors, following Valckenaer, reject the bracketed line altogether; but the omission leaves the opening clause with a very unsatisfactory ending. μπρέποντας αίθέρι, heavily stressed by its position, seems to form little less than an anticlimax, unless we assume that the stars could hardly be expected to shine in the sky. On the other hand, when line 7 is added, έμπρέποντας αίθέρ στέρας brings out clearly the fact that only certain conspicuous stars or constellations are meant—those (...)
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  35. Arsenic removal from waste water using adsorbent.M. Dinesh, U. Charles & T. Pittman - forthcoming - A Critical Review.
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  36. Ashby's Passive Contingent Machines Are not Alive: Living Beings Are Actively Goal-directed.T. Froese - 2013 - Constructivist Foundations 9 (1):108-109.
    Open peer commentary on the article “Homeostats for the 21st Century? Simulating Ashby Simulating the Brain” by Stefano Franchi. Upshot: Franchi argues that Ashby’s homeostat can be usefully understood as a thought experiment to explore the theory that life is fundamentally heteronomous. While I share Franchi’s interpretation, I disagree that this theory of life is a promising alternative that is at odds with most of the Western philosophical tradition. On the contrary, heteronomy lies at the very core of computationalism, and (...)
     
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  37.  29
    Event Mining Through Clustering.T. V. Geetha & E. Umamaheswari - 2014 - Journal of Intelligent Systems 23 (1):59-73.
    Traditional document clustering algorithms consider text-based features such as unique word count, concept count, etc. to cluster documents. Meanwhile, event mining is the extraction of specific events, their related sub-events, and the associated semantic relations from documents. This work discusses an approach to event mining through clustering. The Universal Networking Language -based subgraph, a semantic representation of the document, is used as the input for clustering. Our research focuses on exploring the use of three different feature sets for event clustering (...)
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  38.  17
    Rational Action.T. R. Harrison (ed.) - 1979 - New York: Cambridge University Press.
    This volume is concerned with the concept of rationality and the interrelations between rationality, belief and desire in the explanation and evaluation of human action. The book is conceived and structured to represent some of the most important general differences of approach to these problems, and also to connect them with problems about the relation of individual to social behaviour which are of central interest to historians, social theorists and economists as well as to philosophers. The essays have all been (...)
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  39. Why teach digital writing.Bill Hart-Davidson, Ellen Cushman, Jeffrey T. Grabill, da‘Nielle Nicole Devoss & James Porter - 2005 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 10 (1).
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  40. Consciousness and the intercortical correlation function of electroencephalograms.K. Konno, Y. Katayama & T. Yamamoto - 2002 - In Kunio Yasue, Mari Jibu & Tarcisio Della Senta, No Matter, Never Mind: Proceedings of Toward a Science of Consciousness: Fundamental Approaches (Tokyo '99). John Benjamins.
  41. Psychological response patterning in emotion: implications for affective computing. Kreibig, S., Schaefer, G., Brosch & T. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch, A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  42.  22
    Abbe de Saint-pierre: European union and the turk.T. Mastnak - 1998 - History of Political Thought 19 (4):570-598.
    Saint-Pierre's European Union, an alternative to the balance of power system and a safeguard against universal monarchy, was based on abolition of state sovereignty. Beyond the law of nations, the Union was to ensure European domination of the world and the use of the world's resources in Europe's own interest. A first step towards this goal was a universal crusade to ‘chase the Turk out of Europe and even out of Asia and Africa’. In this, Saint-Pierre followed the logic of (...)
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  43. Moral Combat in An Enemy of the People: Public Health versus Private Interests.T. McConnell - 2010 - Public Health Ethics 3 (1):80-86.
    Next SectionDr Thomas Stockmann, the protagonist of Ibsen's play, An Enemy of the People, discovers a serious health threat in the Baths of his Norwegian town. The Baths have been marketed as a health resort to lure visitors. Dr Stockmann alerts officials about the problem and assumes that they will close the Baths until it is corrected. He is met with fierce resistance, however. His brother, the town's mayor, favors keeping the Baths open and correcting the problem gradually. He advances (...)
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  44. Slovak political thought in the 20th century-Essential issues.T. Pichler - 2002 - Filozofia 57 (1):15-20.
    The Slovak political thought of the 19th century mingles with the nation-building efforts. According to the author the nationalists were one of the intellectual elites of Central Europe, which based their nation-building on ethnic ideology. This ideology embodied various elements, such as passive historicism, "prilepenectvo" and the will to become a historical subject. They made use of a non-political concept of nation as a language an cultural community, which gradually became politicized. The ultimate objective was the institutionalization of the nation, (...)
     
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  45. Tree of life: Aquinas, disability and transhumanism.Miguel J. Romero & $R. Jason T. Eberl - 2023 - In Devan Stahl, Bioenhancement technologies and the vulnerable body: a theological engagement. Waco, Texas: Baylor University Press.
     
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  46. Lethal management of elephants.R. Slotow, I. Whyte, Markus Hofmeyr, G. H. I. Kerley, T. Conway & R. J. Scholes - 2008 - In R. J. Scholes & K. G. Mennell, Elephant Management: A scientific assessment for South Africa. Wits University Press.
     
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  47. Elephant population biology and ecology.R. J. Van Aarde, S. Ferreira, T. Jackson, B. Page, Y. De Beer, K. Gough, R. Guldemond, J. Junker, P. Olivier & T. Ott - 2008 - In R. J. Scholes & K. G. Mennell, Elephant Management: A scientific assessment for South Africa. Wits University Press.
  48. Why do strawberries look red? Natural colour constancy in retina and cortex.T. Vladusich, F. W. Cornelissen & D. H. Foster - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 23-23.
    Colour constancy refers to the ability to extract information about surface colours independently of illumination conditions. A ripe strawberry, for example, appears the same red when viewed under a blue sky or a reddish sunset. Since Land's pioneering work, discussion has centred on the issue whether colour constancy is achieved primarily in the retina or visual cortex. Recently, the debate has shifted to a consideration of the constraints imposed by various psychophysical tasks and instructions. Humans can judge illuminant colour, reflected-light (...)
     
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  49.  37
    (1 other version)Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (3):174-183.
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  50. Taiwan Journal of East Asian Studies.Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse - 2005 - Dao: A Journal of Comparative Philosophy 5:10.
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